Both Tabernacles and Unleavened Bread keep us off balance so that we remain humble, seek stability, and trust in God's providence for our ultimate destiny.
The basics of the Feast of Tabernacles consist of a harvest image, depicting a massive number of people coming to the truth. The journey depicts a time of judgment.
God commands us to dwell in temporary booths for seven days. As the green leaves change colors, celebrants cannot help but reflect on the brevity of life.
The Feast of Tabernacles is a type of the Millennium, when Christ will set up His government on the earth. Real peace and prosperity will be the norm.
Love for this world will inevitably bring disillusionment. Because the world is passing away, our priorities should be to fear God and keep his commandments.
What we learn and experience at the Feast of Tabernacles should keep us in the proper fear of God for the rest of the year. Here's how to approach the Feast.
We must fear God in order not to fear man. Fearing God plays a large part in the proper observance of Feast of Tabernacles.
If we go to the Feast with the goal of physically enjoying, we may lose out on both the spiritual and physical benefits. 'Going through the motions' defiles it.
How can we evaluate whether our Feast is 'good' or not? God's criticism of Israel's feasts in Amos 5 teaches what God wants us to learn from His feasts.
God emphasizes Ecclesiastes during the Feast of Tabernacles to show the result of doing whatever our human heart leads us to do. The physical cannot satisfy.
The disillusionment experienced by all living under the sun can only be cleared up under the perfect government of Jesus Christ.
God commands us to present ourselves at His Feast and give as we are able. This article describes many ways we can give at the Feast—and many are free.
Jeroboam, pragmatic and fearful, established a more convenient idolatrous festival to prevent his people from keeping the real Feast of Tabernacles in Judah.
Though no verse directly states it, a unifying factor in the instructions for the Feast is God's faithfulness, which will lead us to the proper fear of Him.
What should we have on our minds as we prepare to go to the Feast of Tabernacles this year? What overall message does keeping this festival teach us?
The Feast of Tabernacles has aspects of a vacation, yet its purpose is far more serious and spiritual. We know this, but what do we practice?
The Feast is not a celebration just for the sake of having a good time. Our festivities should focus on God's faithfulness, rejoicing in all He did during the year.
Deuteronomy 16:13 and other scriptures admonish us to rejoice at the Feast of Tabernacles. How does this apply if things go wrong?
Keeping God's annual Sabbaths are just as much a mandate on God's people as keeping the Ten Commandments.
If we neglect our cultivation of spiritual fruit during the year, the harvest will reflect that. The fruit of one's labors will be evident at harvest time.
The Feast of Tabernacles is far more than a yearly vacation. It is a time set apart for both rejoicing before God and learning to fear Him.
Prophetically, the harvest symbolizes a time when people's lives are judged or evaluated. When we analyze the Feast of Ingathering from the present-spiritual view, we look for God's intent of His spirit-led children following the instruction of the New Covenant. If we have been faithfully seeking God, cooperating with and yielding
God can take satisfaction that He is doing the right thing, and thus His rejoicing can even come from painful judgments. Sacrificing and rejoicing are linked.
The Feast of Tabernacles is a wonderful gift God has given us to spend time with each other, really sharing of ourselves. Here is how this can be done.
We need to strive to have the 'best Feast ever' attitude as we approach the Feast. The quality of the Feast increases as we serve others.
The Feasts of God are not vacations, but are holy convocations when God assembles His family for the purpose of enabling us to learn to fear and honor Him.
Just because we keep God's feasts does not necessarily mean we are in sync with God's Law or intent. The Israelites kept the feasts in a carnal manner.
The world will learn that God judges—that He has the ultimate decision over everything. After Satan is bound, God will bring about seven reconcilements.
In the Millennium, God will call all nations of the world to Jerusalem to be taught by God, to receive His Holy Spirit to know Him and His way of life.
On the last day of the Feast, Jesus proclaimed Himself as the One who will dispense God's Spirit, amplifying the promise He had made to the woman at the well.
The Feast of Tabernacles gives us hope that all the perversions will be destroyed, making way for God's righteousness to prevail upon the earth.
Only in John 7 do we find some evidence of Tabernacles and the Eighth Day, providing a gold mine to discover what was on Jesus's mind during this time.
Do we truly believe that what God has made holy is sacred to Him? When we ignore or trample on His holy things, how close are we to Nadab or Ananias?
The four autumnal holy days - Trumpets, Atonement, Tabernacles, and the Eighth Day - generally represent God's plan of salvation for humanity.
We are seeking a permanent dwelling in God's Kingdom. In our on-going sanctification process, we are not yet home, but trudging along the way in our pilgrimage.
Valuable lessons may be learned when we observe the feasts God's way, but they would get lost if we tried to apply to them what we believe are good ideas.
The Eighth Day (or Last Great Day) is a separate festival from the Feast of Tabernacles, which can only derive its significance in the New Testament.
God commands us to keep His feasts and holy days, and He also makes funds available for us to do so—by saving second tithe.
We must not construe the term, "whatever our heart desires," as a pass to sin, but we should use every occasion to grow in thinking and acting like God.
It is unusual for lunar eclipses to occur on God's holy days. Understanding those days helps us to find the right significance to the blood moons.
The prevailing view is that at the end time, God will judge between the righteous and unrighteous, consigning each to heaven or hell, an idea from paganism.
The Bible tells us that at the Feast of Tabernacles, we can spend our money on whatever we desire. Do we indulge ourselves, or do we enhance the Feast for others?
The dwelling in booths and the sacrifices were the context for rejoicing at the Feast of Tabernacles. The booths depict our current lives as pilgrims.
When Jesus was asked to acknowledge His physical family, He responded that those who yield to the Father's direction are His real family.
Here are the foundational principles to keep in mind in observing the Feasts of God throughout the year.
Keeping the Feast of Tabernacles includes temporary dwellings, rejoicing before God, and learning to fear God and faithfully keep His law.
Deuteronomy, which is to be reviewed every seven years, provides us with vision and instruction for living in our spiritual Promised Land.
The Eight Day (or Last Great Day) has little written about it, but the patterns of Scripture reveal much about the abundance of this holy day.
We must fill our lives with peace, repenting, changing our attitude, and voluntarily yielding to God before we can produce the fruits of righteousness.
God intends for us to learn daily lessons from living in booths during the Feast of Tabernacles, a joyous time after the harvest has been taken in.
When comparing the Jewish Disneyland Succoth Extravaganza with the Holy Days kept by Israel, it is obvious that the veil still bars their understanding.
God has blessed us with the Sabbath, a period of holy time, when He redeems us from the clutches of our carnality and this evil world.
National renewal cannot take place unless there is a true turning from sin and commitment to following the Law of God.
We have been allowed the privilege of knowing God now. We need to radiate the glory of God as Moses radiated the glory of God by having been in His presence.
Property rights will be held sacrosanct during the Millennium. God brings His people back to their own land, and to restore it to be like the Garden of Eden.
Ecclesiastes was to be read during the Feast of Tabernacles, emphasizing a state of temporariness, as God's people were commanded to live in temporary quarters.
Fearing God is equated with obeying or complying with God's instructions, voluntarily measuring all our thoughts and behavior against His Law.
The number eight signifies a new start with abundance abundance following a period of time (a week, seven years, or a millennium) of preparatory activity.
God's faithfulness is the foundation of our faith. We cannot live by faith unless we believe we have a God who is faithful in everything He does.
The Feast of Trumpets depicts a time when angelic beings sound an alarm, warning God's saints to prepare to put themselves under His sovereign rule.
The Millennium or God's rest will be an exceedingly busy time, a time when all of humanity will be converted, a time everybody will be on the same trek.
The doctrine of tithing often raises specific questions regarding how many there are, who they go to and whether they are strictly on agriculture.
The Sabbath is an antidote to the weariness we experience. It recalls God's pausing after completing His physical creation, focusing on the spiritual creation.
God commands us to rejoice during the Feast of Booths. We make a journey to where He has placed His name, imitating the joy God continually experiences.
God never says the Christian life would be easy or that life would always be fair. Difficulties and tests are given to test our hearts and promote humility.